All Posts Tagged With: "free expression"

Protecting free speech for teachers in a social media world

Florida teacher should keep his job: Pettigrew

Photo courtesy of Spencer E Holtaway on Flickr

Florida teacher Jerry Buell has been suspended from teaching after posting controversial comments on his Facebook page. The American history teacher was angered by a TV news report on the legalization of gay marriage in New York, according to Fox News.  ”I almost threw up,” he wrote in a post. “If they want to call it a union, go ahead. But don’t insult a man and woman’s marriage by throwing it in the same cesspool of whatever. God will not be mocked. When did this sin become acceptable?”

School district officials say that Buell has crossed a line, that teachers are bound by special codes of ethics, and that a Facebook page is a public forum.

Nonsense. Readers of this space will know that I am an outspoken advocate for the rights of gays and lesbians. (This post, for example.) And I hasten to point out that Buell’s statements are, in my judgement, stupid and mean-spirited. But he has the right to make them.

A Facebook page is a personal expression of one’s own particular tastes and attitudes. Indeed, it is hard to think of any mode of communication more centered on an individual. Buell was describing his revulsion toward love unlike his own; he did not claim to be speaking for the Lake County School District, or for Mount Dora High School or for anyone else.

I have sympathy with those who believe a gay student may now be uncomfortable in this guy’s class.

But if the standard is whether someone could potentially be uncomfortable, that’s casting much too wide a net. If that standard holds, it could be used to restrict the expression of almost any comment on any controversial issue. Suppose, for instance, Buell had said the reverse. Suppose he had celebrated the gay marriage legislation in New York. Would some devout Christians feel uncomfortable in his class?

Probably. The question must not be what a student heard about what a teacher said on the internet. The test must be: how does that teacher comport himself in class? If he’s worth his salary, he should take special care to make sure that when controversial issues come up, he presents all sides fairly. I myself am a committed atheist, but when religious questions come up — as they often do in literary studies — I try to ensure that the discussion is appropriately balanced.

In cases like Jerry Buell’s, people are quick to point out that there are limits to free speech; of course there are. But in a free society those limits have to be clearly defined and enforced only when absolutely necessary. If being wrong on Facebook is a crime, who among us is safe?

As long as he’s keeping his opinion to himself in class, Jerry Buell should keep his job.

Lets turn universities into street corners

Why submitting universities to the Charter is a bad idea

If you question the morality of abortion then a university campus is no place for you. Anti-abortion student clubs are more likely to be subjected to an inquisition or denounced as misogynistic than to be invited to participate in robust debate. Student unions and university administrations have removed their funding, banned them from campus, and have even called the police.

These are not simply internal disputes. Pro-life groups have fought back through the courts, moves that, if successful, may ultimately bring universities within the purview of the Charter of Rights and Freedoms. To be sure, the militancy and hostility to diverse opinion of pro-choice student unions offends the libertarian norms of the Ivory Tower. But if campaigns to have expressive rights extended to universities are successful, then the precedent could demolish any notion of university autonomy.

While I hold no brief for campus censors, stripping universities of their independence, even for an exquisitely liberal purpose, is a greater threat. Universities should retain the authority to regulate what is and isn’t permitted on their campuses, particularly when it comes to non-academic activities. Just because political advocacy may occur on a university campus does not make it a scholarly exercise.

A University of Victoria pro-life group, Youth Protecting Youth (YPY), recently filed a lawsuit with the B.C. Supreme Court against the University of Victoria Students’ Society over a decision to deny the group the same funding that other student groups receive. Although that funding has since been restored, according to their website, the group wants assurances that it won’t be “silenced again.”

If the case makes it to court, it will centre, in part, around the question of whether the student society is in violation of B.C.’s University Act, which states that a student union’s “purpose is to represent the interests of the general undergraduate or graduate student body.”

This is supported by the British Columbia Civil Liberties Association (BCCLA), which argues in an affidavit that accompanied its recent application for intervener status in the case that, “for one group of students to purport to ‘govern’ by suppressing and singling out a group whose lawful expression it does not like is unlawful as being fundamentally offensive to fundamental legal principles.”

Although BCCLA executive director John Dixon has stated several times, including to Maclean’s, that his group believes denying pro-life clubs funding or space violates the Charter, the civil liberties group does not plan to make that argument this time around. Instead, in order to expedite the process, BCCLA simply plans to assist YPY in its lawsuit.

That doesn’t mean a quest to bring universities under constitutional control has been shelved for good. “We’ll look for the right case,” Dixon told me.

Immunity from the Charter, that student unions and university administrations cite in defence of their proclivity toward censorship, dates back to a precedent-setting 1990 Supreme Court ruling. At issue, was a case that sought to have the University of Guelph’s mandatory retirement policy struck down on Charter grounds. As the Charter is only applicable to Parliament and provincial legislatures, the Court first considered whether universities are under government control and ultimately ruled that they were not.

The majority did concede that universities are “creatures of statute carrying out an important public service,” and that “their powers, objects, activities and governing structures are determined by government.”

However, the Court ruled that “universities are legally autonomous”  because of the existence of an independent board of governors that does not represent the government. Despite legislative constraints and financial reliance, university institutions “control their own affairs and enjoy independence from government regarding all important internal matters.” In effect, “their decisions are not government decisions.”

Despite this ruling, Dixon points out that the decision did not entrench universities as non-governmental entities as clearly as is asserted by student unions and university administrations. The late Justice John Sopinka, who sided with the majority, wrote in his own opinion of the case that while universities are to be guaranteed strict autonomy in their selection of staff, “some university activities, however, may be governmental in nature.”

In a talk given at the University of Guelph a few years later, Sopinka elaborated on what he meant. “If governing bodies engage in acts of censorship, they run the risk of being classed as government action and subject to the control of the Charter,” he said.

UCalgary pro-life group reinstated

Campus Pro Life still in dispute over trespassing notice

A University of Calgary pro-life group that displays images of aborted fetuses and compares abortion to the Holocaust will retain its official student group status. The student union had revoked the group’s standing, but a review board has overturned that decision.

The group, Campus Pro Life Club is still in a dispute with the university administration over a trespassing notice. Since 2006, the group has been accused of trespassing at least four times for failing to comply with an order to turn their controversial images inward. One of those cases resulted in legal action, but the Crown stayed charges against six group members in November due to lack of evidence. However, in May, U of C officials found 10 Campus Pro Life members guilty under non-academic conduct provisions, over the failure to turn their signs inward. The Group is currently appealing the decision, and is being represented in the process by the Canadian Constitution Foundation.

The group has pledged to continue with its Genocide Awareness Project. “We’re planning to continue as normally as we have in the past couple of years with various activities, and we’ll put the Genocide Awareness Project in the fall,” group president Alanna Campbell told Canwest. Another member, Peter Csillag indicated that Campus Pro Life, in its bid to overturn the university`s decision to find it guilty of misconduct, is prepared to challenge the U of C in court. “We’ll fight this internally and if we need to — to the Court of Queen’s Bench it goes,” he said.

The university has not yet agreed to consider an appeal. “A review board is going to meet at a later date to see if there is grounds for an appeal,” spokesman Grady Semmens said.

-Photo by January152010

Pro-lifers sue UVic student union

Youth Protecting Youth (YPY) seek apology, reversal of student union policy, and financial restitution

You don’t need to be a great social commentator to recognize that when you mix abortion debates with university students, you get a political hot potato. It doesn’t matter if you’re in Victoriaville or Vancouver though, because the script pretty much stays the same.

Step 1: A pro-life student club (or traveling exhibition) compares abortion in some way to murder/genocide/terrible, terrible things

Step 2: The university’s student council, in all its wisdom, decides to ban said group or club from campus.

Step 3: Gnashing of teeth commences.

It happened at UBC-Okanagan, it happened at York, it happened at Lakehead . . . it happens pretty much everywhere. Generally though, the debate stays inside the university. In the case of the University of Victoria, it’s headed to the courtroom.

Youth Protecting Youth (YPY), the pro-choice student club at UVic, has initiated legal action against the UVic Student Society (UVSS) for what they claim is “a protracted campaign of censorship and discrimination against the club, in which the Student Society has deprived YPY of official club status and withdrawn its funding to punish it for expressing pro-life views.” The BC Civil Liberties Association (BCCLA) has been assisting YPY over the past year, and is seeking intervener status in the lawsuit.

Somewhat ironically, the lawsuit comes after the UVSS restored YPY’s club status. This followed two years of increasing clampdowns on the club, which culminated in the UVSS denying YPY club status in February. Since that time, UVSS elections were held, in which the left-leaning slate that had been in power for over a decade was defeated by a more centrist group, which reinstated the club last month.

It’s a moot point to YPY though. In the lawsuit, they demand what amounts to a formal apology from the UVSS, a guarantee that club status will not be taken away in the future, and financial restitution for funds refused since October 2008.

Case law on the subject is murky. In 2008, BC’s human rights tribunal dismissed a complaint by UBC-Okanagan’s pro-choice student club, Students For Life, allowing the student union to continue to deny them club status. However, at the time William Black, a law professor at UBC, said the case probably wasn’t precedent setting, arguing “It looks like it was rejected not as a matter of principle, but based on the facts.” At UBC-O, a special general meeting was held to ban Students For Life. At UVic, all decisions involving YPY have been made exclusively by the UVSS council. In America however, the Supreme Court ruled in 2000 that student clubs cannot be denied funding based on their viewpoint.

Where the lawsuit goes from now is anyone’s guess, though in all likelihood will cost thousands of dollars, take months to finish, and remind the majority of students why wading into the waters of the abortion debate is an issue student governments should be wary of.

Pro-lifers charged with “non-academic misconduct”

UCalgary Students could face expulsion for refusing to amend anti-abortion display

The University of Calgary has taken another staggering step in their messy dealings with Campus Pro-Life.

According to the Calgary Herald, seven students have now been charged with non-academic misconduct for refusing to turn their provocative anti-abortion signs inward during an April 8 display. The students could face expulsion.

The same incident resulted in trespassing charges last year, but the Crown Prosecutor’s Office stayed the charges in November.

Alas, just another push for selective free speech from a pseudo-private institution.

Pro-life students accused of trespassing

UCalgary club issued notice after refusing to turn anti-abortion signs inward

“Kids, we’ve told you once, we’ve told you a thousands (read: three) times before, we don’t want to see those dirty pictures.”

Well, at least they’re consistent.

The University of Calgary has accused 10 students of trespassing and, the students say, has threatened them with sanctions for non-academic misconduct, after they refused to turn their provocative anti-abortion display inward. The club’s Genocide Awareness Project boasts signs comparing abortion to the Holocaust and displays graphic photos of aborted fetuses.

This is the fourth time the university has issued trespassing notices to the group. The latest charges were stayed in November.

Campus Pro-Life treasurer Alana Campbell questioned the university’s decision to defend the right to speak of Ann Coulter, the right-wing pundit who visited the university a few weeks ago, but is trying to stifle their controversial display.

“It is most curious that U of C threatened us with arrest when they spoke so glowingly in defense of an American speaker — she’s not even a student,” Campbell said in a release.

“We’re gonna use that ‘safe campus’ line again. No one really knows what it means, but it works.”

In a statement obtained by the Calgary Herald, the university defended its actions towards the pro-life group.

“The university has advised members of the Campus Pro-Life Group that, given their unwillingness to compromise on their provocative signage, they are not welcome on campus for protests,” the statement read.

“The paramount issues for the university are the needs to uphold its legal right to manage activities on campus, and to ensure the safety and security for the thousands of students, staff, faculty and community members on campus each day.”

“That means turn your signs in so no one can see them, totally defeating the purpose of what you’re doing. Don’t make us tell you again. Because we will. Punks.”

-Photo by January152010

Problems with free expression

The U of T blackface case raises important questions about the complex nature of freedom.

Elsewhere, my fellow blogger Scott Dobson-Mitchell notes the irony whereby in one comment I acknowledge that I occassionally edit comments on my blogs, while in another comment, I defend the right to free expression.

I’d be flattered that someone is reading me so closely, even if it is only other OnCampus bloggers, except that I’m pretty sure Dobson-Mitchell thinks I’m a douchebag. To wit:

I believe that racism, even those acts of racism that an educated, white, university professor of English literature deems to be otherwise, continues to be a “real problem” in today’s world.

Well, of course, racism itself is a real problem, but  is the writer really suggesting that some guys wearing poorly thought-out costumes to a halloween party is an important issue? Compared to what? If Dobson-Mitchell can’t find plenty more serious problems than that in the world, he’s not paying attention.

As for the supposed contradiction over free speech, my colleague, I would say, misunderstands the freedom part of the expression. The right to free speech does not guarantee the right of anyone to say anything anywhere anytime. I am free to write a book, but publishers are free to refuse to publish it. I am free to speak my mind about politics, but Global Television is not bound to put me on the air. A reader may think that I’m an asshole, but unless he finds a nicer word for it, it’s not going in the comments on my blog; they call them moderated comments for a reason. He can call me immoderate names on his own blog. What the right to free speech should guarantee is that third parties should not be able to intervene and force others to speak and think as they would prefer.

Which brings us back to the halloween costumes. In my view, these guys had the right to wear their ridiculous costumes, and the party organizers would have been within their rights to say, “sorry guys, not at this party.” But where the whole thing changes is when some other group of people comes along — government, special interests, whoever — and starts holding meetings, demanding public apologies and the like. Then we start to move away from people choosing for themselves as to what they find offensive, and we move towards the policing of free action and opinion — and that becomes a very real problem indeed.

PS: why does Dobson-Mitchell point out my own race in his comments? What difference does it make that I am white? I certainly hope that he does not mean to imply that someone like me could not be expected to understand the issues involved.